Marx was a genius; in fact, he was a
super-genius. He had a theory of economics, of sociology, of
history, of revolution, and a moral idealistic theory. The whole
shmear. So much of what he said 150 years ago is in common usage
that, like Shakespeare, sometimes you read what he wrote and think,
it's just a lot of old sayings. “Dictatorship of the proletariat”;
“the first time as tragedy the second time as farce”, “ownership
of the means of production.” In fact, there is so much, you can
pick and choose what you use and what you believe, and who's to say
whether or not you are a Marxist?
Is Putin a Marxist? Yes, I think he
understands much of the world in terms of Marxism. You can't be
trained for years on end in Marxism and not come to think in those
terms as second nature. When he thinks of “capitalism,” reams
and reams of material must bubble up inside him. He must accept much
of Marxist thought, probably the labor theory of value and how
capital is generated, relations between the classes, the inevitable
conflicts that capitalism and imperialism generates in search of
markets. All that.
But to understand the world in Marxist
terms is not necessarily to accept Marxist ideals. Certainly Russian
communism has incorporated nationalism since Stalin's time. Only an
ultra-dedicated Marxist can look at Marx's predictions and say they
are OK, that we just aren't there yet. He predicted conflicts and
wars that wouldn't come, he predicted the rise of the proletariat
that wouldn't come, he predicted a classless society that wouldn't
come. And lots more. Part of the problem is that no one can predict
the future, because it is just unknowable. But another part is what
we ourselves bring to our predictions, which in the case of Marx was
probably wishful thinking. Wouldn't it be nice if there were to be a
heaven on earth? Wouldn't it be nice if everyone were treated fairly
(ignoring that “fair” is not an objective terms, but a very
subjective one.) Wouldn't that justify the wars and hardship and
misery of the world, if there were a heaven at the end of it? And
since God is obviously a myth, the heaven will need to be on earth.
Well, good luck with that. After
enough time had elapsed to show that Marx was not a reliable guide to
the future, but that his analysis of society often did indeed hold
up, then the Russians who were supposed to continue to be “Marxists”
could pick and choose what elements of belief would be enough for
them to be so qualified. What Putin and his ilk have chosen not to
believe is the heaven on earth part. He believes the analysis part,
just not the idealism part. The masses will always be the masses,
Russia will always have a vast peasantry in outlook, even if many of
them are no longer down on the farm.
Meanwhile, while the masses are the
continuing mass, what's so bad about capitalism? What's wrong with
state capitalism? Who says we have to treat the masses to economic
prosperity? With our understanding of economics and society, and
with the understanding of power that we have achieved in the last 100
years thanks to the ascent of Lenin – what's wrong with our
benefitting from it as a class ascendant? What is wrong with being
rich and powerful? After all, we can get the traditional Orthodox
Church – it was wrong to suppress them – to bless us and be
complicit. “Opiate of the masses,” bah! It's good for them to
believe, it makes them happy, and why should we stand in the way of
that? Add in nationalism and patriotism, a history and expectation
of authoritarianism, all of which can substitute for economic health,
and you have a winning formula, as long as you have no ideals and no
guilty conscience. Go forth and conquer, and if you can't conquer,
at least get rich.
In other words, yes, Putin is a
Marxist. If you put a check box next to all the elements of Marxism,
he would check most of them. He just wouldn't check the idealistic
part.
Which brings us to the subject of
Donald Trump. What is Donald Trump seen through the Marxist filter?
Not a stupid man, but a very narrow man, a classic caricature of a
capitalist. Lenin's description of a capitalist fits him well: a man
who “will sell us the rope with which we will hang him.”
(Another old saying.)
Not a cultured man, not a man of taste,
not a man of learning, not a man who understands government, and
indeed, not a man who understands and reveres the American theory of
democracy. He does not understand the long history of English
polity, the rise of parliamentary government, the problems with
royalty and aristocracy, the difficulties of finding the enlightened
popular will. What he sees is the world of the capitalist. The
reference group for Trump is businessmen. His idea of quality was
and is to get the best businesspeople (as long as they will be loyal
to him) in government, along with some generals. What a high it must
be for Trump, the proprietor of a family business, to have the real
major leaguers answering to him! The head of ExxonMobil, the guys
who have made real money, the real corporatists.
“Where can we do business, and with
whom can we do it?” That's Trump's world, which is easy for any
student of Marxism-Leninism to understand. Like Putin, Trump doesn't
have an ounce of idealism in him. Like Putin, he understands the
power of lies, the importance of capturing the attention of the
nation without the use of an independent filter of a press, the
rapture of immediacy. Tell your story and don't let a counterstory
emerge, that's the ticket. Putin likes his shirt off, Trump speaks
Queens-ese. Think they can do business together? They think so.
So Vladimir and Donald have a business
communality. Beyond that, however, and of course, are their vast
differences. What strikes me most is the difference in global
sophistication. Putin has been playing this game his whole life. He
has seen the Cold War from the inside, he has experienced East
Germany, the Stasi, the fall of the Wall, the fall of the Empire, the
resurrection from the ashes to the new Empire, the new nationalism.
So much, so much.
Trump has had bankruptcies and near
bankruptcies, and a migration of his business to one of branding.
Globally? He'll be winging it. Where Putin has Marxism, national
eclipse and rejuvenation in his back pocket, Trump has … business.
Just business. Forget all the personality and character
deficiencies. What is his sense of Putin, of Russia, of the world?
To Trump, he must see Putin as a businessman ascendant, just like
himself. The questions of policy will resolve themselves into, where
can we do business, and with whom? He is a realist in the sense that
he rejects any concern with the welfare of people anywhere but in the
US, and it's questionable how much he is concerned about the US. If
he ever thinks about it, which he may not do seriously, he is a
trickle down man. He admires Putin because Putin knows how to
exercise power, he has succeeded in a crowded field, become very
rich, divorced his wife to be with a flight attendant, and doesn't
have to bother with public criticism. “What's wrong with that as
an ideal?” thinks Donald.
And this is going to be a problem.
Donald as ingenue, smiling as he comes on stage, snarling behind the
stage and those who would keep him off stage, it's doubtful that he
looks into Vladimir's eyes and sees KGB, as he should. If Donald
thinks Ukraine is far, far away, and the “stans” not worth
thinking about, in fact natural parts of the Russian Empire, Russia
will simply regrow like a briar patch. Does that matter to anyone
outside the briar patch? Many would say yes, that growth and
influence of an inevitably antagonistic force, an autocracy that
itself needs to feed off the labor of others, an anti-liberal
societal force, a force historically dedicated to aggression under
cover of defense – many would say that this is a problem, that you
can't just say “shut your door so I can't hear what you're doing.”
Of course, that could be wrong. I'm
frequently wrong – just ask my kids. Or just ask me, I'm my own
most severe critic. Maybe being a non-interventionist friend will
work after all. Maybe live and let live and let's make money
together will work. Maybe the ingenue will be wily enough to escape
with vital interests intact. Who knows?
But myself, I value the bourgeois
virtues of what I see as freedom of thought, freedom of expression,
the rule of law, the protection of the weak, the progress of fair
competition, the steady increase in equality before the law and
equality of opportunity, personal dignity, all those shibboleths.
And I don't think that dancing with the big bad wolf is going to do
us any good. I just wonder how and where Donald will lose his
innocence. It could be bloody.
On the other hand, I take succor in
thinking, you never know. You just never know. Hopefully.
Budd Shenkin
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