“The
Articles of Confederation were found insufficient and were replaced
by the Constitution.” That's it, that's what I remembered from Mr.
Abrams' high school American history course at Lower Merion High, and
that's what I knew. Then it was on to the Civil War!
Yes, I
had been a history major at Harvard (or history “concentrator,”
as Harvard so preciously termed it, can't be like everyone else, can
you?), but I studied mostly medieval and modern European history,
especially French history. I figured I wanted to be An Educated Man,
which is a lifetime's work, so starting at the beginnings of the
modern world, and thus starting with the Old World continent of
Europe, and not being seduced by American chauvinism, made sense.
And in so doing I missed what is probably the most important
governmental revolution in modern history. All these years later, it
seems that being interested in American history isn't so chauvinistic
at all. Maybe American exceptionalism has a point.
I'm
having this late epiphany from reading Joseph Ellis' great new book,
The Quartet: Orchestrating the Second American Revolution
1783-1789. The specific time was important, because “... the
Founders occupied a transitional moment in the history of Western
civilization that was postaristocratic and predemocratic.” How
long had aristocratic civilization lasted? At least centuries, and I
really think millennia. There was no precedent for the large scale
republican democracy which began with the American Revolution. And
amazingly enough, the Founders found the answer, or rather, invented
it. Reading the history of this period it's hard not to believe in
the Great Man theory of history, or in this case, Great Men. Maybe
Margaret Mead's was right when she famously said that “A small
group of thoughtful people could change the world. Indeed, it's the
only thing that ever has.”
The
1776 revolution was undeniably great and heroic, no question. But in
terms of significance for the future, that part of the revolution
wasn't really the big one. The first one cast off the past, as most
revolutionaries were fighting for “freedom from” oppression of
Mother England. But casting off the past only gets you so far. The
really big deal was inventing the future, and that's what happened
after the war, from 1783-1789. The American Constitution in fact
really was one of the most significant advances (culture bound
judgement, perhaps, OK) in world history, and the Articles of
Confederation weren't, not at all.
Inventing a Future
“Inventing
a future” is such an interesting concept. Talk about something
really hard to do. The best guide to the future is the present,
because that is actual, something that has a chance of being true
because it is true, and because people stick to habit. The past was
once true, so that is another realistic guide, although it's
problematic if a past could be true again. I think
thesis-antithesis-synthesis is probably a better guide than
return-to-the-past. But still, some groups look at the present and
prefer the past – think Islamic State. Some groups minimize the
past and the present and think of a distant future where “everything
will be different.” Think Communism with the “new man,” think
science fiction. Some despair of future and past and see the present
as the only alternative. Think Luddites, I guess. Some just resist
speculation and don't think about the future significantly. Think
most of us.
The
whole concept of a progressive future is unique in itself, I have
read. Cultural historians tell us that most traditional societies
see the world as unchanging, or at best cyclic. They say that it
took the Hebrews (and the Christians) to envision progress and a
future, and the Enlightenment to base it on factual understanding,
analysis, and even science. A reading of history shows us that most
change has be borne of the desire to conquer others, not to bring
more justice to the world. Think modern miracle, the United States
Constitution. (Although it has to be said, conquering the West and
its Indians was central to the Quartet's thought.)
How the Quartet
Evaluated the Confederation and Invented the Future
The
Great Men, Mead's “small group” were Washington, Hamilton, John
Jay, and Madison. Their experience during the Revolutionary War and
under the Articles of Confederation showed from their individual
experience how glaringly obvious it was that the Confederation could
not work. Remember Valley Forge? Why were the ragtag Washington
forces starving and freezing? Because Congress couldn't raise the
money from the states to support them! Taxes were “voluntary!”
These four saw how far that went, especially Washington and his
Adjutant, Hamilton.
Jay
negotiated the Peace of Paris in 1783 representing a fictitious
entity, the United States of America. There was no such entity at
all! Jay's genius was to make it up, and then to disobey the orders
of the Congress (hey, they were six weeks away) and not include the
French and the Spanish in the treaty making as he had been ordered,
because he saw he could get a better deal just dealing with the
British, who were willing to cede land up to the Mississippi, which
the self-interested Spanish and French were not. Jay also saw how
the states would take their own advantage from his station in New
York. The State of New York under Governor George Clinton ignored
the terms of the Treaty of Paris and confiscated the estates of
Tories in New York, and they imposed state duties in the busy harbor
of New York no matter what the Confederation said. Jay knew a
confederation wouldn't work.
And to
skip ahead to Madison's final arguments in the Constitutional
Congress, he argued successfully against the immensely eloquent
Patrick Henry that the entire world's history of confederations was
an unending tale of failure, of discord, of dismemberment, boringly
time and time again. Confederations fell apart, they were picked off
by larger countries, and they disappeared. This was not what the
revolutionary generation had fought for. The Quartet had sunk costs
in the founding and they were damned if they were going to see their
work go for naught, and that prospect of investment going for naught
was was exactly what they saw right before their eyes.
Indeed,
the Confederation was so weak it was hard to get a quorum! The
notables of the states had better things to do than to attend the
meetings of something that didn't mean much to them, that they
intended to ignore anyway. There was a need to regulate interstate
commerce (interesting how this very issue persists in the history of
federalism, as we know, up to the present day.) Hamilton got the
Confederation to call a special meeting in Annapolis to attack the
problem, and there was no quorum. Rather than give up, the brilliant
and audacious Hamilton got this rump body to call for the
Confederation to consider how to change and strengthen themselves by
a special meeting of the Confederation just for that purpose. (How
they are deciding to take this guy off the ten dollar bill is a
bureaucratic outrage, because, Jacob Lew says, it's the ten dollar
bill's turn to be redone and they need to put a woman, any woman,
“somewhere.” What have we come to, one wonders? But onward)
What
chutzpah! What a coup! What a man.
And
then meet they did, finally achieving a quorum, although Rhode
Island, and I hadn't known this, continued its passive aggressiveness
by not showing up once again. No matter. As always, the great
movement turned on the intricacies of politics. Washington was very
hesitant to join the meeting, because he feared that his prestige
would collapse against the mounted up small minds devoted to the
Luxembourgian model of small states. There would be those who wanted
no change – a majority – and those who wanted to strengthen the
Articles a bit, and a smaller radical faction who wanted to dump the
Articles and start over. They feared the first faction would be
predominant and Washington was opting out of that failure
preemtively.
But
Madison, who corresponded endlessly with confederates and friends in
the various states, discerned a chance. The first faction, the
conservatives who wanted no change, would not dignify the proceedings
by their presence – one wonders if the Russians regret their
boycotting the UN so the Security Council could declare a police
action in Korea! The Quartet saw a chance, and Madison and Hamilton
convinced Washington that his sunk costs and his posterity would only
be honored by taking this chance.
Writing and Passing
the New Constitution
So meet
they did, in Philadelphia in the very same room where the Declaration
of Independence was produced, a not so coincidental reminder of
momentous work to be done. It was a foregone conclusion that
Washington, the greatest man in America, would be in the chair.
Again, it's really hard not to believe in the Great Man theory when
you read this stuff.
At the
Constitutional Convention, the policy argument was carried by many,
but the spark plug was Madison. (Although let it be said, since I'm
still a loyal Philadelphia native, that it was Pennsylvania's
Gouverneur Morris who actually wrote the thing, and it was he alone
who changed the Preamble from “We the States” to “We the
People,” to quiet assent from Madison, with momentous theoretical
consequences.) Madison worked harder than anyone, arriving at the
convention with the Virginia Plan. He who produces the first draft
has the momentum. While the Constitution was revolutionary, it also
built on English and American precedents, and especially English
political theory. To appreciate how indigenous it was, is to
understand how one can't just up and create a constitution in a place
that doesn't have established habits of working that comport with the
new creation (any chance for the Iraq constitution, I wonder?) It
was especially difficult to span the gulf between states' rights and
federal rights, and in many ways it an agreement of the delegates
simply couldn't be reached. Therefore, what Madison brilliantly did
was to be vague, and to say in effect that much of this would be
decided “later,” when specific cases arose. Thus, Ellis states,
Scalia's “originalism” is a chimeric vision of what never was.
(Here, here.) Madison thought his compromise was a failure, but in
fact the resulting federalism, with its flexibility, might have been
one of the great inventions of all time in governance.
His
most brilliant theoretical invention, perhaps, was the vision
enunciated in the famous Federalist 10. (After Harvard I didn't stop
studying, and when I was in Washington with the US Public Health
Service I took a class in American Political Theory at Georgetown, so
Federalist 10 was of course fully discussed there. Interestingly,
though, the genius of this invention was not highlighted – that had
to come to me from Ellis.) Montesquieu had thought that democracy
was only possible in small areas where everyone knew each other, but
Madison's insight was that democracy would actually work better in a
larger state than a smaller one, because interests would balance one
another out, whereas in a smaller arena a tyranny of a majority was
much more possible and dangerous. It actually sounds like a
rationalization, because they wanted a republic, and they saw that
large size was crucial, but how to reconcile that dilemma with
Montesquieu's opinion? Answer: have another opinion. But, genius
seems to have worked.
And as
for politics, no matter how lofty the achievement of public policy,
in the end it still needs to be pushed through the political sausage
machine. Just read Robert Caro's The Passage of Power to see how
great legislation turns on powerful sponsors who attune their efforts
to each small center of power. Clearly, the Quartet's politics in
convening the Constitutional Convention was superbly orchestrated.
Passing the Constitution also required clever politics, and the
Quartet found that they still had it in them. For instance, even
though the Articles said that all issues had to be approved
unanimously to take effect, the Convention declared that if nine
states ratified the new Constitution it would be declared passed.
They just did it, against the rules. How this got done, I'm not
sure, but it had to be done, obviously, so they did it.
Then
they did something more – they fast-tracked it. They said that the
states could only vote it up or down, and not amend it. Wow! It
turned out that the states went ahead and did send in amendments
anyway, but the Convention had leeway to handle them without rules,
only with political sensitivity. They used their freedom of action
responsibly, cutting down the dozens of amendments to just 10, as we
know – I think this is the reason, by the way, that although many
different clauses are put together in the various amendments as
though they fit together logically, they really don't, it's sometimes
just a list of items. We all know that the Bill of Rights came after
the Constitution was written, and we think that it was Jefferson who
wrote them. Nope. Jefferson wrote from Paris that he thought a Bill
of Rights was a good idea, but basically, they were written with
politics in mind, to assuage the opinions of the consenting states.
Again, necessity breeds genius.
But
that was after the fact. To jump backwards, the first problem was to
get the Constitution passed, and they recognized the difficulty of
doing so since the largest and most powerful states, Virginia and New
York, looked to be set against it. But, Jay could manipulate some of
the delegates in New York despite Governor Clinton's powerful
opposition, that was one good thing. The second good thing was the
power of the calendar. By God's good grace, the states that were
inclined to vote for the Constitution decided on their own to hold
their state conventions before those who looked to be against it.
Since it only took nine to pass, the states who came later, if it had
already been passed by nine states, would face the choice of joining
the union and being powerful within it, or staying outside and being
isolated. It seems luck played a role, as it always does, ask Lefty
Gomez.
Then it
came down to Maryland to be the ninth state to ratify. It was
crucial that they do so. But they dithered, and were about to vote
to disband the convention and come together later. This word was
relayed to Washington, and he did a wonderful thing. He simply wrote
to them and suggested that they not disband and that they vote at
once. Ellis writes that a suggestion from Washington was regarded at
this time as a virtual order from on high, so they duly voted in the
Constitution. Then, under pressure of being left out, the others
followed, even, eventually, little Rhodie.
So, as
I said, the Articles of Confederation were found inadequate and had
to be replaced, so replaced they were. On to the Civil War! Where,
let us remember, we heard that “a new nation, conceived in liberty,
and dedicated to the proposition that all man were created equal.”
(not really, Ellis says, it wasn't a new nation for some time.) But,
truly, “testing whether that nation, or any nation so conceived and
so dedicated, can long endure.” Ah now, that was quite true. So
conceived and so dedicated – basically, by the Quartet.
Difference from the
French Revolution
I
started out studying European and French history, thinking this it
was more basic knowledge for an Educated Man. But it turns out that
going back to the American Revolution helps me understand France.
I'm almost through another book, a longer book, an 800 pager,
Napoleon, A Life, by Andrew Roberts.
For the first time I think I now understand the 1789-1815 era in
France. I sure understand why the Americans wanted to stay away from
the unending European wars! And I think I can now answer the
examination question: Napoleon – embodiment of the French
Revolution or death of it?
America
was a middle class nation, and the aristocracy they had wasn't
anything like the aristocracy in France. So France had work to do
that America didn't – equality before the law, get rid of the
wealth and power of the church, establish meritocracy. They did
that, and it was a huge achievement, plus the agenda of the
Enlightenment, such as recognizing science, regularizing law in the
Code Napoleon, the metric system (which Napoleon himself didn't like)
and a lot more.
But
what France didn't have so much as America had was a powerful
parliament as background, and English common law, and English
political thought. They also didn't have an American Cincinnatus
named George Washington. As a consequence, Napoleon made society
better, he made government better by rationalizing it and introducing
meritocracy, but as he faced the opposition of the Old Order in
Europe, he became like them, pressing the national interests of
France against them, but acting just like them and even becoming an
Emporer.
So,
Napoleon was the embodiment of the Revolution in one way, but in
another, because the revolutionaries couldn't come up with a decent
form of government themselves, he was was the death of it.
Interesting
that when I asked Mr. Warren, my high school Modern History teacher,
what was the most important thing of what we were studying, he said,
look at what we spent the most time on. It was the French
Revolution. I took it from there and regarded that revolution as the
key to the modern world. But now I think that, although America was
a sidelight in the world at the time, and great as the French
Revolution was, when it comes to government, the big deal was the
American Revolution.
Budd
Shenkin
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